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This article undertakes a brief assessment of competing methodological commitments relative to the dispute over the filioque clause in the Nicene-Constantinopolitan Creed. In doing so, this article highlights how the filioque dispute exposes crucial methodological questions about the authority of tradition in relation to the authority of Scripture and the viability of employing creeds as methodologically normative in the doing of theology, especially relative to questions like: Which tradition? Which creed(s)? Which version of the selected creed(s)? Whose interpretation? Which doctrinal commitments? Using the filioque dispute as a test case, this article concludes that the many difficulties faced relative to adequately answering these and other questions should give Protestant theologians pause relative to the viability of employing creeds as normative hermeneutical arbiters for the theological interpretation of Scripture.

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