First Page
88
Last Page
100
Abstract
"Altogether then, the claim that amen as used in the instances we have discussed is inappropriate is found to lack firm biblical or etymological foundation. Neither does the suggestion that if it is a vestige of African worship culture then that provides a reasonable ground for thus condemning it. While it is recognized that amen is often babbled from mental laxity, it is suggested that the problem lies not in amen, as a word, but in the person, as a worshipper. Amen is a rich word, capable of communicating a spectrum of positive human intellectual and emotional responses to worship; a spectrum that fits squarely within the umbrella of acceptance 2018, vol. 14 no. 2 and assent. G. B. Funderburk (1976:127) is correct is assessing that amen is “far more meaningful than a stop or signing-off word by which a prayer, song or declaration is terminated. It carries the weight of approval, confirmation, and support for what is said or sung.” Therefore, amen does not need to be curtailed to a few formal, highly rehearsed schemes of worship. It should be embraced as the bona fide, effective, biblical expression of assent it can be in contemporary Christian worship."
Recommended Citation
Agana, Agana-Nsiire
(2018)
"Can I Get an “Amen”? Affirming the Contemporary Ghanaian Usage of Amen,"
Journal of Adventist Mission Studies:
Vol. 14:
No.
2, 88-100.
DOI: https://dx.doi.org/10.32597/jams/vol14/iss2/15/
Available at:
https://digitalcommons.andrews.edu/jams/vol14/iss2/15
DOI
https://dx.doi.org/10.32597/jams/vol14/iss2/15/
Included in
African Languages and Societies Commons, Biblical Studies Commons, Christian Denominations and Sects Commons, Comparative Methodologies and Theories Commons, Liturgy and Worship Commons, Missions and World Christianity Commons, Practical Theology Commons