This issue of the Journal of Adventist Mission Studies marks a high point in
Adventist missiological literature, for all the authors of the articles reside
outside of North America.
These international contributions are important because mission in the Adventist
Church is a shared task with more of the Adventist divisions becoming sending
divisions.
This issue of the Journal of Adventist Mission Studies marks a high point in
Adventist missiological literature, for all the authors of the articles reside
outside of North America.
These international contributions are important because mission in the Adventist
Church is a shared task with more of the Adventist divisions becoming sending
divisions.
The cultural adaptation process for the volunteers who participated in this
study follows, according to their own perceptions, a progressive sequence of
five stages: Awe/Confusion, Denial, Observation, Integration, and Habituation.
As shown, this process is not without difficulties and negative feelings such as
confusion, discouragement, sadness, anger, and rejection, which are inherent to
the processes of uprooting and cultural change. However, it is evident how
experiences evolve as time passes, culminating in acceptance, learning, comfort,
adjustment, and adaptation.
Early medical missionaries and gospel workers understood the importance and
place of health, especially in view of the counsel of Ellen White when she
suggested that medical work is “the right arm of the gospel.” Intuitively, this
remains the case, even during these end times. This calls for the Adventist
Church and its health system to look into effective ways and means to save the
hospitals that face existential issues and help them return to effective
ministry in their communities. However, the old model of running hospitals could
also be improved by considering some of the suggested recommendations. The
Divine, physicians, other health professionals, chaplains, and laity could work
together to engage in the health ministries of the Seventh-day Adventist Church
by developing new partnerships, new approaches, and new sources of funding.
The concept of wealth among the Massai people differs significantly from the
traditional understanding in contemporary societies. To the Massai people wealth
is not measured by money as commonly perceived by people today, but rather
exhibits itself by land, social status, and livestock. This article examines a
few terms used by the Massai people to define the idea of wealth in order to
comprehend their unique cultural dimensions. Terms that are related to wealth
will be investigated, such as “land” (enkop), “red God” (enkai Nanyokie), “black
God” (enkai Narok), “cattle” (inkishu), “goats and sheep,” “wealth” (emali), and
“dowry” (Inkishu/ Olpisiai). The article also investigates the God (Engai) of
the Massai as the source of wealth and blessing, and, in turn, imposes social
responsibility upon them. Engai encourages the Massai to share some of their
resources with the needy and the marginalized.
Based on literature from journals, books, and archival research, this article
offers an overview of the membership growth and decline in the Indian Adventist
Church in the Southern Asia Division (SUD). This article reviews the numerical
data for church membership of the SUD as available from the website of the
Office of Archives, Statistics and Research (ASTR) at the General Conference of
Seventh-day Adventists, the trends in church membership, and the evidence for
growth, stability, and decline. The article focuses on church growth and decline
by observing the annual church statistics from 1997 to 2021.
Seventh-day Adventists in many parts of the Global South have been able to plant
self-governing, self-sustaining, and self-propagating churches. One of the
immediate results of this successful missionary and evangelistic work has been
an explosive growth in membership and financial resources. More importantly,
they have given evidence of intense passion, growing qualifications, and
remarkable capabilities for international missions. For this reason, leaders of
the church in those regions should continuously work on expanding their
mission-sending structure to allow young people, professionals, and pastors to
fulfill the cross-cultural missionary call the Holy Spirit places on their
hearts.
This article explored a contextual ministry’s spiritual and theological
foundation by referencing Old and New Testament passages. It emphasized the
importance of faith, obedience, forgiveness, inclusivity, and spreading God’s
love universally. The article discussed influential figures such as Paul, Peter,
and Ellen White and their contributions to sharing the gospel and incorporating
faith into everyday life. It also touched on the importance of interacting with
Muslims, the transformative impact of encountering Jesus and the significance of
medical ministry work in demonstrating Christ’s love.