Date of Award


Document Type


Degree Name

Doctor of Philosophy


Seventh-day Adventist Theological Seminary


Religion, Theological Studies PhD

First Advisor

Hans K. LaRondelle

Second Advisor

Daniel A. Augsburger

Third Advisor

Robert M. Johnston


The purpose of this dissertation was to explore the dispensational position concerning the Sinaitic covenant and law and to evaluate it. The design of the study includes three major sections: the historical (chaps. 2-3), the descriptive (chap. 4), and the critical (chaps. 5-6).

Chapter 2 presents the meaning of Dispensationalism and briefly outlines its origin and its modern development in North America. Chapter 3 reviews the covenant theologians' hermeneutics in respect to the Sinaitic covenant and their conflicts with Dispensationalists, with the analysis of the main differences between the old and new positions of dispensational theology on the Sinaitic covenant and law. Most covenant theologians consider the Sinaitic covenant as the continuum of the previous covenants and reject the dispensational idea of the covenant of works.

Chapter 4 presents the contemporary dispensational concept of the fundamental features of the Sinaitic covenant and law. According to it, the Sinaitic covenant is conditional, temporal, and legal, and because of an indivisible unit, the Mosaic law, including the Decalogue, has been abolished at the cross and has become irrelevant to the church. The phrase "the law of Christ" means the law of love rather than a concrete corpus of Christian norms.

Chapters 5 and 6 evaluate the dispensational view of the Sinaitic covenant and law. The basic problem does not arise from the covenant itself but from Israel which regarded it as a juridical relationship without faith and love. Unconditionality--the expression of God's love--and conditionality--the response of participants--are the two aspects of the same covenant. The promises and grace always precede the requirements of the participants, which is a way of preserving the love-relationship with God who saved His people. It is foreign for the biblical writers to separate pure law from the Decalogue, to see the Sermon on the Mount primarily applicable to the millennial kingdom, or to assume an antithetical relationship between law and grace.

Chapter 7 presents a synthesis of the results of this descriptive, critical investigation.

Subject Area


Creative Commons License

Creative Commons Attribution-Noncommercial-No Derivative Works 4.0 License
This work is licensed under a Creative Commons Attribution-Noncommercial-No Derivative Works 4.0 License.

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